Pittsburgh Theological Seminary

Bridging the Word and the World

1/5 2012

Alum Rebecca Jones Bridges the Word and the World in Zambia

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Recently Pittsburgh Theological Seminary alum Rebecca Jones ’11 received The Phillips Talbot Global Ministry Fellowship, awarded by Madison Avenue Presbyterian Church (New York City). She was selected from a national pool of PC(USA) students nominated by their seminaries for the award. This highly competitive fellowship funds a two-year program of ministry that includes a year-long immersion experience in the dynamics of the Christian church in the “Global South.”

After ordination and a summer-long orientation in the U.S., Rebecca moved to Kitwe, Zambia, to work as an intern with Theological Education by Extension Zambia. Throughout Africa, the Church is experiencing such growth that the demand for ordained leadership cannot be met. With TEEZ, she is helping to  train lay leaders, teachers, and preachers through classes on Scripture, theology, and skills for ministry in an effort to address the leadership shortage in Zambia. When she returns, she will put her experiences to work as a staff member of Madison Avenue Presbyterian Church for six months before pursuing her next call to ministry.

Please visit the Rev. Rebecca Jones’ Blog to get a glimpse of how she bridges the Word and the world in Zambia.


12/29 2011

PTS Welcomes New Prof of Homiletics

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The Board of Directors has named the Rev. Dr. Angela Dienhart Hancock as assistant professor of homiletics and worship. Dr. Hancock connected immediately with both students and faculty as a person of deep faith, considerable academic and parish experience, and substantial knowledge of how to model and teach both preaching and worship. She will be a wonderful addition to our already stellar faculty.

Angela will begin March 1, 2012. She has taught at Princeton Theological Seminary, The Lutheran Theological Seminary at Philadelphia, and Lutheran Seminary at Gettysburg.  An ordained Minister of Word and Sacrament in the Presbyterian Church (U.S.A.), she has served as pastor to Presbyterian congregations in Pennsylvania, Kentucky, and Tennessee. 

Hancock earned her bachelor’s degree in music from Indiana University, Bloomington and her M.Div. and Ph.D. from Princeton Theological Seminary, where she won prizes in preaching and church music. Her dissertation, to be published by Eerdmans, is a contextual interpretation of Swiss theologian Karl Barth’s “emergency” venture into the field of practical theology at the University of Bonn in the early 1930s, based on unpublished archival material. As such, it is an interdisciplinary study involving the fields of history and rhetoric in addition to systematic and practical theology. Hancock’s next project extends her work on Karl Barth and rhetoric to the North American context, tentatively titled, “Preaching in Tongues: Postliberalism and the Rhetoric of the North American Pulpit.” Her scholarly interests include systematic theology, homiletics, liturgical theology, rhetoric, performance theory, history, and philosophical hermeneutics.

Angela continues to preach, teach, and lead worship in a variety of ecclesiastical settings. Her professional affiliations include the Academy of Homiletics, the Karl Barth Society of North America, and Society of Biblical Literature.

Born in Ohio, Angela grew up in Southern California. She converted to Christianity while in college. She met her husband, Trent, while in seminary, where they sang in the touring choir together. After their first pastorate (they were co-pastors), Trent served as an Army chaplain with the 101st Airborne Division. He was deployed to Afghanistan and Iraq, and is currently an associate pastor in Morrisville, Pa. During her first year in the Ph.D. program at Princeton, Angela was diagnosed with Acute Myelogenous Leukemia (AML) and spent most of the next year in and out of the hospital undergoing five rounds of intensive chemotherapy. During the course of her treatment, she received more than 1,000 transfusions of blood and platelets from hundreds of different donors. She has been in remission since 2004. From time to time Angela speaks on behalf of the Red Cross (once on television!), especially encouraging people to donate platelets, a more involved process than simple blood donation, but a critical need for many cancer patients. 

In her free time, Angela enjoys playing bridge, The New York Times crossword puzzle, hiking, film criticism, a cappella singing, photographing very small things, and arranging music for her family (all string players).

 The Rev. Dr. William J. Carl III, President


12/22 2011

Fasting and Spending

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The Rev. Dr. John Burgess, professor of systematic theology, was awarded a Fulbright Fellowship and a Luce Fellowship. These awards made it possible for him to return to Russia to teach at St. Tikhon’s Orthodox Humanitarian University and research the Orthodox Church’s resurgence in the country. He and his family regularly write about their experiences to their blog. Find below a recent entry.

Fasting and Spending

The run up to the holidays is in full swing here in Moscow just like it is in the States, with the difference that the family gift-giving, good food celebration falls on New Year’s Eve/Day and the Orthodox celebration of the Nativity (Christmas) is a largely religious celebration on the 7th of January.  And not unlike Christmas in the U.S. it is a season of mixed messages and contradictions.

Stores and shops are decorated, large artificial Christmas trees stand in front of shopping centers and in parks and squares around the city, ads everywhere trumpet the superiority and terrific price of their product and, now and again, you catch snippets of “Jingle Bells,” and “Santa Claus is Coming to Town,” (Springsteen version). And, based on a non-scientific poll taken at the local mall, Russians are out there looking for the perfect gifts and stocking up on chocolate and champagne.

Meanwhile this is a season of fasting and repentance for the Orthodox. When I brought the topic up in class earlier in the month one of my students let out a big, “Hah!,” followed by “No one is fasting.” After some discussion it was conceded that at least some students in the dorm were fasting and as far as I can tell our Orthodox friends and colleagues in the Philology faculty are observing the fast. But my student’s comment actually hit the nail on the head. The percentage of Orthodox that observe the Advent fast is small so that, in the end the actual number of people fasting is miniscule relative to the population. Another non-scientific poll supports this. On a recent trip to our local Ashan hypermarket and Ikea it was clear that people’s eating patterns have not changed. The women in front of me at the check-out at Ashan had carts loaded with meat, sausage, cheese, eggs, and milk products (things that you don’t eat during a fast) and I was almost knocked over by a woman at Ikea who had been to the snack bar and had her hands full of sausages in buns (looked like she was feeding a crew).

All of this is further complicated by the fact that the New Year’s celebration falls in the middle of the fast, so how do you observe the holiday without breaking the fast?  “Christmas” without eggnog, coffee cake, or whatever else is traditional in your family?  Hard to imagine.

The Orthodox Church would like to claim the New Year’s celebration as its own. To that end one of the parishes that we attend will celebrate the liturgy on New Year’s Eve beginning at 11:00 p.m. and ending at 1:00 a.m. It may be that as the priest intones the words “Take, eat. This is my body which is broken for you for the forgiveness of sins,” he will be drowned out by the fireworks going off all around as people greet the new year.  Another reminder that the Orthodox Church is in an uphill battle in its attempt to shape Russian culture for the future.

Finally, when everyone is tired of the long holiday break, spending too much money, watching too much T.V., and over-eating, the Orthodox will quietly celebrate the Nativity with all-night services, festive meals, and parish celebrations. It will be not unlike that night in Bethlehem when people jostled for space on the floor of the inn and worried about getting their animals fed, the kids quieted down and registering in the census, while unbeknownst to them God came into the world and changed the course of history.

May all of us spend less and consume less. May we instead fix our affection on our Lord through worship. Let us be filled with the abundance that can only be had through Jesus Christ.

Merry Christmas and Happy New Year!

Dr. John Burgess, James Henry Snowden Professor of Systematic Theology


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