Pittsburgh Theological Seminary

Bridging the Word and the World

5/31 2018

Dark and Lovely: Is God In It?

In early May 2018, Pittsburgh Theological Seminary hosted Dr. Chanequa Walker-Barnes who spoke on “Race, Gender and Imago Dei.” Following the event, the Rev.  Oghene’tega Swann, a Doctor of Ministry Urban Change focus student at Pittsburgh Seminary, shared her reflection. The following post has been edited for length; the original blog “Dark and Lovely: Is God In It? A Reflection on the 2018 Pittsburgh Theological Seminary Schaff Lectures on Race, Gender and the Imago Dei” can be accessed on the CBE-Voices of Color Chapter website.

Pittsburgh Theological Seminary has been a theological haven since I first discovered it four years ago while searching for the ‘right’ place and focus for my Doctor of Ministry program. Something very warm stirred in me as I encountered their commitment to creating and holding dedicated space for social justice issues and their commitment to diversity and inclusion. I almost yelled “hallelujah!” when on my first day on campus, I ran into three people of color faculty members, who were not just men of color, but also women of color. A Black woman was head of the Metro-Urban Institute, a Black man was one of the Deans, two Black men headed two departments, a Black woman (ooh, I was so excited to sit it on her class – c’mon now!) and an Asian man were theology and church history professors respectively….

Long before my program would start, I’d sign up for credit course work in Environmental Justice and sit on a Black Women in Theology class. I would attend these classes that were like water in a thirsty land, and leave in an all time high as professors, White and Black, demonstrated their awareness and commitment to social justice issues as a Christian issue! I’d finally found a place that reconciled my faith with my commitment to social justice issues. I was home!

It was as though, like a good lover, the seminary wanted to keep the fires of our love burning hot by not slacking on that which I fell in love with. The seminary successfully ensconced its place in my heart with several periodic seminars every year, dedicated to social justice issues of gender and racial equality and which were often led by people of color. People who were concerned (and there are a lot) came from all over Pittsburgh and beyond for these events. I remember attending my first social justice event. I had just started reading the most fascinating and theologically sound book on racial equality and the Imago Dei by Willie James Jennings, The Christian Imagination: Theology and the Origins of Race, when I found out he would be the guest speaker at one of these seminars/conferences. It was on! Come hail or high water, I would be there and I was!

Pittsburgh Theological Seminary has done a marvelous job of demonstrating what matters to God’s heart to its surrounding community, as it has faithfully served as the center for healing and reconciliation by providing resources and space for learning about and becoming equipped to tackle social justice issues for the entire community. These programs, which are open to the public, draw a wide audience from all spheres of life–secular and religious–and unites them in one purpose: to learn to love and practice justice and show mercy.

 

Race, Gender and Imago Dei

Getting my time with Dr. Walker-Barnes
Getting my time with Dr. Walker-Barnes

 

This year’s Schaff Lectures was no different. People came from far and wide to hear Dr. Chanequa Walker-Barnes speak on “Race, Gender and Imago Dei.” This was a must-attend for me, as I’d been enthralled since day one of reading Dr. Walker-Barnes’ book Too Heavy a Yoke: Black Women and the Burden of Strength about five years ago.

The first day at PTS, Dr. Walker-Barnes spoke about “Until All of Us Are Free: How Racial Reconciliation Fails Black Women” and “Tell the Storm I’m New: What Real Reconciliation Looks Like.”

Using Alice Walker’s The Color Purple as the lens through which she wanted the audience to envision the struggle of Black women, Dr. Walker-Barnes helped us identify how talks of racial reconciliation still leaves out justice for Black women. In a message that I have paraphrased, she showed us how in a world that treasures male and  White skin, Black women still can’t win. She went on to delineate how what we typically wrap up as reconciliation talks really further marginalizes Black women. And the crowning point of her message (for me): was the message that a Black woman’s equality comes from her own wrestling and confronting the injustices she experiences; her equality is not something that’s handed to her from the outside, rather it’s something she takes on her own. She realizes she is inherently worthy and she claims her space and place in society – on her own terms. Too often, the costly Band-aid approach to racial reconciliation eliminates Black women’s space and place because it does not allow the Black woman to present her self-realized self to the world. Instead, it’s the world still trying to define her place for her. Finally, she let us know that reconciliation is a journey. It’s not something you accomplish just by sitting at the table. Dominant people groups have to take ownership for how their privilege comes at great cost to others. Just like Celie in The Color Purple, marginalized people groups and women of color have to be allowed to work through (not rushed) the effects of misogyny from all men and White women and after all this, the world needs to be ready to take women of color on her own terms!

 

Truth-telling

These lectures were attended by Caucasian men and women, as well as men and women of color. Hard questions were asked by all, and even harder answers were given, but there was a true spirit of humility, repentance, and a willingness to hear and affirm the message. White and Black men genuinely wanted to know how they could do better. In addition to recommending educational material, Dr. Chanequa told them, “Stop demanding our silence and stand beside us in our demand for justice.”

The morning before Dr. Walker-Barnes ended the Schaff Lectures, the Seminary put together a special breakfast just for Dr. Walker-Barnes and the women in ministry in the area. It was an amazing time of healing, sharing, learning, and encouraging one another facilitated by Dr. Walker-Barnes. But, nothing could have prepared me for Dr. Walker-Barnes’ closing words at the Schaff Lectures.

The Lectures ended with her sermon in chapel “When Their Sin Makes Us Hate Our Skin.” The texts were excerpts of the Shunamite’s soliloquoy from Song of Solomon 1:5-6

Dark am I, yet lovely,
daughters of Jerusalem,
dark like the tents of Kedar,
like the tent curtains of Solomon.
Do not stare at me because I am dark,
because I am darkened by the sun.
My mother’s sons were angry with me
and made me take care of the vineyards;
my own vineyard I had to neglect.

Reiterating the age-old struggle of the theologians and the church to identify the place of Songs of Solomon in theology, yet used these two verses to show how society continues to shame women of color, particularly Black women. She showed how society still only affirms women of color the closer they approximate White beauty standards, but how the Shunamite’s affirmation of her dark skin, was in itself an act of resistance: “Dark am I,…lovely.”

I leave out the word in between “I” and “lovely” because of the focus Dr. Walker-Barnes drew to it. For example, the fact that many translations qualify the Shunamite’s loveliness as despite her ‘blackness,’ thereby, furthering the notion that Black is not an acceptable beauty standard. Yet, she says, that the Shunamite’s speech and affirmation of her dark skin, was her piéce de resistance: Dark am I and lovely.

Dr. Walker-Barnes treatise of the Shunamite’s standing up for herself and asserting her worthiness (before men of her own heritage and men and women of lighter-skinned heritage) as one equally created in God’s image, summarized and affirmed the growing movement of women of color to stand up for themselves and affirm their worthiness just as they are: dark skin, kinky hair, thick lips, etc.

The Shunamite woman stands in the canon and reminds us of both the age-old struggle to suppress Black women and other women of color and the righteous resistance such women must put forth: dark am I, and lovely.

Our blackness is not an apology. It is a declaration that we are made in God’s image.

Perhaps, with Dr. Walker-Barnes’ treatise, Bible scholars and theologians may have found the purpose of Song of Solomon after all. The declaration of the Imago Dei in the bodies of Black women. Thus, she concluded: Maybe God is in it (the Song of Solomon, as well as the bodies of Black women) after all. I agree.

I will always be grateful to Pittsburgh Theological Seminary for using its resources to amplify the voices of the marginalized, as I cannot recount the countless times this seminary has pulled together the secular and religious community to hear ‘hard truths.’ No flinching, tell it as it is,  and then let’s find a way forward truth. Through this service, PTS maintains a prophetic presence and witness in the city of Pittsburgh, as it has become a place that affirms and confronts the brokenness in our humanity and communities, and then models the posture of humility and repentance for the community. I love Pittsburgh Theological Seminary! Did I already say that??? Oh, well!

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1/31 2018

Combining Science and Theology in a Doctor of Ministry Program

Doctor of Ministry Science and TheologyPrior to becoming an ordained minister, I worked as a parish nurse, counselor, and volunteer in churches developing faith and health ministries. For 32 years before and after seminary I worked as a psychiatric nurse therapist and a forensic nurse specializing in helping trauma victims. Now as a science and theology doctoral-prepared minister, my ability to provide a more holistic ministry to my congregation and community is greatly enhanced.

 

Doctor of Ministry Science and Theology Focus

In 2013 I became the first woman to graduate from Pittsburgh Theological Seminary’s Doctor of Ministry Science and Theology Focus. I came to the program with a bachelor of science degree from the University of Iowa, a master of science degree from the University of California, San Francisco, and a master of divinity degree from Princeton Theological Seminary. When I began my search in 2010, Pittsburgh Seminary’s D.Min. Program in Science and Theology was the first and only one I could find at a Presbyterian seminary in the U.S. I wanted to combine my past science background with a doctorate in ministry. So I was elated to find Pittsburgh Theological Seminary had developed a brand new program combining the two areas—science and theology.

 

Doctor of Ministry Project

In my D.Min. project, titled The Effect of Prayer on Resiliency, I compared three groups who prayed daily in three different ways for six weeks and measured each person’s resilience status before and after the six week period of time. Using a resilience survey developed by healthcare professionals, the group using the contemplative form of prayer showed a significant improvement in their resilience status. The group using a prayer bead form of praying also saw an enhancement of their resilience. The group that continued to pray spontaneously (as per their usual routine) showed a static resilience status with no enhancement. Because of these finding, I now am more intentional about promoting contemplative prayer in my ministry.

 

Now as a science and theology doctoral-prepared minister, my ability to provide a more holistic ministry to my congregation and community is greatly enhanced.

 

Combining Science and Theology

The congregation I currently serve appreciates how I combine science with theology in my sermons because I address both their physical and spiritual health needs. The research findings by Dr. Harold Koenig at Duke University (and many others who research spirituality and health connections) show the important affect spiritual faith practices can have on physical/mental health status. I believe it is vital for all pastors to become knowledgeable and provide this information to their congregations to promote wholeness in body, mind, and spiritual health.

I am eternally grateful for the opportunity to combine my extensive background in healthcare with a doctorate in science and theology.

 

The Seminary’s next Science and Theology D.Min. cohort meets in June 2018. Learn more about the program, and plan to join us!

 

The Rev. Dr. Cynthia Alloway ’13, RN / MSN, is the pastor and head of staff at Presbyterian Church of the Roses in Santa Rosa, Calif. She completed the Seminary’s Doctor of Ministry Science and Theology Focus in 2013 and wrote her D.Min. project on “The Effect of Prayer on Resiliency.”

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8/15 2014

New Doctor of Ministry Degrees: Meeting Today’s Needs

Urban scene from Pittsburgh to Paris

By the end of the century, 75 percent of the world’s population will be in urban areas. The Church must be spiritually and socially transformative in urban ministry.

As the world changes, those in ministry must meet new needs. To help prepare pastors, Pittsburgh Seminary is offering two new Doctor of Ministry focuses. The Missional Leadership and Urban Change DMins begin January 2015.

The Urban Change Focus is designed to assist church leaders in framing and pursuing spiritually and socially transformative ministry responses to rapidly changing complex urban circumstances. Opportunity for study in urban settings, including an international immersion for one week in London and a second week in Pretoria, South Africa, will provide global contextual education. Other sessions meet in Pittsburgh.

The Missional Leadership DMin seeks to form pastors to lead congregations in recognizing what it means to participate in God’s mission within their specific context. Defining mission while sitting in the pews blocks the wide open vision of community. The goal is to plunge into the neighborhood and develop new relationships while practicing a keen understanding that God is active in the world. From these new practices and habits, a new vision for ministry and faith emerges. Classes meet in January and June in Pittsburgh.

Both Urban Change and Missional Leadership include the following goals:

  • To develop a biblically rooted and theologically informed understanding of missional congregations and leadership. Achieving this goal will include the development of a theology of missional congregations, leadership theory, ethics, ecclesiology, proclamation, and conflict theory.
  • To form leaders who are theologically reflective from within their own contexts and able to lead their congregation to become a missional community. Achieving this goal includes the integration of research methodology with formative postures, habits, and practices of adaptive change leadership, the challenge of re-thinking church, cultivating communal discernment, plunging into the neighborhood, preaching, worship, and pastoral care.

Interested in either program? We welcome your applications online through Oct. 31, 2014. Or contact the Doctor of Ministry Office with questions at 412-924-1421 or DoctorOfMinistry@pts.edu. An MDiv or equivalent is required for the Doctor of Ministry degree.

Written by the Rev. Dr. Susan Kendall, director of the Doctor of Ministry Program.

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