Pittsburgh Theological Seminary

Bridging the Word and the World

9/18 2017

Seeing God in the World through Short-term Mission

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short-term mission trip participants, The Netherlands

WMI Netherlands 2017 mission trip participants at the community of Nijkleaster

WMI Brazil 2016 mission trip participants learn from church planters in Sao Paulo

In the fall of 2014, my wife, TJ, encouraged me to look into going on a mission trip through Pittsburgh Seminary’s World Mission Initiative. I was apprehensive in the beginning because this was my first year in seminary and I had never been outside the United States or Canada. After looking at the different trips offered in the spring, I joined a group that regularly met over lunch to share about their relationships with folks that they met while in Southeast Asia on previous WMI mission trips. Through the stories I heard and the learned reality of God’s people in this land, I had to go for myself and witness what God was doing in that place.

After receiving financial help from the World Mission Initiative, the Shortridge Fund, and many generous friends and family members, I was headed across the Pacific to meet these people and hear their stories and be with them in worship, study, and prayer. On a cold February day in 2015, a group of us departed from Pittsburgh and flew 12 time zones to experience life as a Christian in a completely different culture than our own. Through this one trip I was able to explain to others back home that the world is not at all what we have been conditioned to believe but instead the world is full of beautiful people that are made in the image of God.

Fruitful Ministries Around the World

My first trip to Southeast Asia also allowed me to see what it is like to have fruitful ministries in places that we would least expect. Most churches that we visited were either additions to someone’s home or simply someone’s living room. But the Holy Spirit was present in these places and God was moving through the church leaders that we met, and the Christian faith was growing.

In the following months as I grew spiritually, I was able to see that God was really pointing me in the direction of church planting. My experience that I had in the spring showed me that God does not need walls and a hymnal to show up; but God needs people connecting with other people. So I began to connect with others and listen to stories and hear how the Spirit was moving in communities and in relationships. Once again, I was able to travel with WMI to Brazil and continue my listening journey. As we traveled around the state of Sao Paulo, we met with innovators in church planting that were wrestling with their faith, listening to others, and finding a place to welcome their neighbors. That was what God was calling me to hear and I heard it—loud and clear.

God in the 21st Century U.S.

Just a couple months after our Brazil trip, my wife traveled with WMI to Kenya and was too introduced to a new culture and a new way of defining church. This experience sparked in her what I had been unraveling since I first started traveling. We talked about culture and faith and this helped us to better discern our future together in church planting. But for me, there was still a burning question: what is God up to in the 21st century U.S.? To discover this, I journeyed again with WMI to the Netherlands to see what God was up to in a secular society.

In the cold, windy, rainy countryside known as Friesland, our group met with a gathering of people that have called themselves Nijkleaster (translated: New Monastery). This project was based out of a nearly 1,000-year-old church and included folks from all walks of life and faith traditions. They gathered on Wednesday mornings and occasionally on Sundays to dive into Scripture, pray for each other and the world, and to experience God through one another and through contemplative practices. The most profound experience occurred Wednesday morning when we took a pilgrimage walk with the folks of the monastery. This was a time of reflection and prayer and allowed people to walk around the farmlands and be totally blessed by the presence of others. What I heard God say on that walk was that people desire to be accepted and loved. They do not want fancy solutions to their simple problems; people want to be loved, just as Jesus commands.

If there is one theme that goes throughout my journey of international travels with WMI it would be that God wants to show us something, and to see it we have to be attentive to the Spirit working through others in this world. Are you unsure about whether you should go on a WMI trip? I encourage you to go and see and hear what God has in store for you.

The World Mission Initiative is now accepting applications for the 2018 spring break trips to Egypt (Church Planting in Context), Colombia (Cultures of Violence, Culture of Peace), and Israel/Palestine (Listening to Palestinian Voices). Learn more about these trips!

Ryan Lucas is a senior M.Div. student at Pittsburgh Theological Seminary. He and his wife, TJ, are raising their daughters while both attending seminary and serving the churches and communities they love.

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8/14 2017

When Faith Gets Political

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Image Source: Getty / Chip Somodevilla

 

Years ago, I was serving as a short-term supply pastor for a very small congregation in rural Virginia. My third Sunday there fell on the Martin Luther King Jr. weekend, so I decided to weave a couple of sentences from Dr. King’s famous “I Have a Dream” speech into my sermon. It seemed appropriate, especially since I was preaching from the book of Amos that day.

The following Sunday, after worship, the head deacon pulled me aside and apologetically informed me that “some” people in the congregation were upset about my sermon from the previous week. When I asked him why, he explained that these congregants felt the sermon was “too political.” I was stunned, because I didn’t think my sermon was “political” at all. To me, it was simply a sermon about justice, a prominent theme in Amos: “But let justice roll down like waters, and righteousness like an ever-flowing stream” (Amos 5:24).

They’re getting “too political”.

As I watched events unfold in Charlottesville over the weekend, I wondered: on Sunday, will preachers who speak out against hatred and violence, and who publicly denounce the sin of white supremacy, be told they’re getting “too political”? I imagine many of them heard just such criticisms from their congregations.

But as my colleague Roger Owens has articulated so well (see “The Church—Political, Yes. Partisan, No.“), there’s a big difference between standing up for what we believe is right and pushing a partisan political agenda. I’ve spent the last decade of my life studying and writing about conflict in congregations, so I know that every community of faith contains a plurality of political ideas. I’m not suggesting that we try to force uniformity on every political issue. Faithful people often disagree on how we should order our common life, and that is to be expected.

Every person is created in the image of God.

Yet, over time, the church has actually reached widespread consensus on some things – and one of those is that racism, or any form of bigotry, is fundamentally wrong. It hasn’t always been this way, of course. In fact, for centuries many Christians justified the mistreatment and even enslavement of other human beings, often using the words of Scripture as their rationale. Gradually, though, we have come to see the truth that was there all along: that every person is created in the image of God and is worthy of respect, love, and care.

From this perspective, it is quite clear that any attempt to claim that some people are superior to others is a lie. It is a lie designed to sow division, to set God’s children against one another – and as such, it must be rebuked and resisted. This weekend I saw many courageous people rebuking and resisting the lie of white supremacy: the clergy members who peacefully stood their ground against armed white nationalists; the pastors and teachers who spoke out in their congregations; the citizens who used their voices to say, clearly and firmly, “this is not acceptable.”

And yet, in another sense, rebuking and resisting white supremacy feels like an awfully low bar – but it’s a bar that many white Christians (myself included) are often hesitant to cross. Maybe we’d rather not invite confrontations with our friends, neighbors, or family members. Maybe saying nothing feels a lot safer than speaking out. Maybe we’re afraid of being criticized for getting “too political.”

But the truth is: saying nothing is both a mark of privilege and a sign of complicity. Even if, deep inside, we believe that white supremacy is wrong and has no place in our churches or our society, no one can possibly know that is what we believe unless we say it clearly and show it plainly through our actions. As author and Holocaust survivor Elie Wiesel said in his Nobel Peace Prize acceptance speech, “We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.”

It is our job to work for justice.

As Christians, it is not our job to push a partisan political agenda in our communities of faith. Our faith is founded on the lordship of Jesus Christ, not on membership in a particular political party. But as Christians, no matter what our political affiliation may be, it is our job to work for justice, to raise our voices and speak the truth in Christian love – even when it may be uncomfortable. As Christians, it is our job to call sin by its name and to engage in confession and repentance. As Christians, it is our job to affirm that every single person is a beloved child of God.

To be clear: this is not always easy to do. It takes courage to get up in the pulpit of a white congregation and preach against the evils of racism. But it also takes courage to call out offensive remarks or racist jokes at home or in the workplace. It takes courage to look carefully at our institutions and identify systemic patterns of racism embedded within them. It takes courage to name our own privilege and use the power we have to try to make things better for everyone, not just ourselves.

This is a time for moral courage. This is a time for telling others what we believe, for standing up for what we know is right. It is a time for proving that our beliefs aren’t just empty words, but rather deep convictions that move us to action. Some might call this “getting political.” I’d call it discipleship.

The Rev. Dr. Leanna K. Fuller is associate professor of pastoral care at Pittsburgh Theological Seminary and teaches in the MDiv Program. Her ministry experience includes serving as associate pastor of Oakland Christian Church in Suffolk, Va., where she coordinated youth ministry and Christian education programming. She writes regularly on pastoral care and counseling, pastoral theology, and congregational conflict.

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7/21 2017

Only Love Will Save the World

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*SPOILER ALERT: Don’t read on if you don’t want to know plot points of Wonder Woman (2017 Film)

Last Saturday evening, my mother and I went to see Wonder Woman. I was glad I saw it while on vacation. Otherwise I would have been up half the night re-writing my sermon. Wonder Woman asks the same theological question I ask my congregation most Sunday mornings: Why must we love those who don’t deserve it?

Wonder Woman begins on the island of Themyscira. Home to Amazon warrior women created by the gods to protect humankind. Long ago Ares, god of war, killed all the other gods, including his father, Zeus. Before Zeus died, he and Queen Hipplyta (ruler of Themyscira) had a daughter, Dianna, aka Wonder Woman. Though she doesn’t know it, Dianna is the only one capable of defeating Ares.

One-day General Steve Trevor’s plane crashes in the waters near Themyscira. He tells Dianna that he is an Allied spy. He stole a notebook from Isabel Maru, a German chemist, who’s trying to create a deadly gas. Dianna believes that her superior, General Ludendorff, is Ares, and she thinks killing him will end “The War to End All Wars.”

Except it doesn’t.

Dianna realizes that General Ludendorff isn’t Ares. And the real Ares creates war by manipulating people’s free wills. He doesn’t make anyone create poisonous gases. He merely tells them the recipe. It’s up to them what they decide to do with it. And they constantly chose war over peace. He invites Dianna to join him. Because why save the despicable human race?

As a preacher, I ask some variation of this question most Sunday mornings. Why must we love those who don’t deserve it? Dianna believes we should love because “only love will save the world.” As Christians, we believe that Jesus’ love saved the world. It was love that sent Jesus to the cross on our behalf. And it is love that sends us out into the world to heal the sick, welcome the stranger, and protect the widow.

Wonder Woman ends with Dianna recommitting herself to her mission to save the world. She recognizes that there is light and darkness in every human being. Her mission isn’t to eradicate the darkness, but to love in the midst of darkness. I think that’s a mission all Christians can get behind. We can’t eradicate the darkness. Only God can do that. But we can participate in the inbreaking of the kingdom of God here on earth by acting justly, loving mercy, and walking humbly with our God.

The Rev. Rebecca DePoe ’16 is the pastor of Mt. Nebo United Presbyterian Church in Sewickley, Pa. She earned her MDiv degree from Pittsburgh Theological Seminary. A member of Pittsburgh Presbytery, she served on the Administrative Commission for Transformation (ACT). Rebecca blogs at mtneboupc.com/pastor-s-corner and tweets @RebeccaDePoe.

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