Lent Devotional MARCH 31, 2019
1 The word of the LORD that came to Jeremiah concerning the drought:
2 Judah mourns
and her gates languish;
they lie in gloom on the ground,
and the cry of Jerusalem goes up.
3 Her nobles send their servants for water;
they come to the cisterns,
they find no water,
they return with their vessels empty.
They are ashamed and dismayed
and cover their heads,
4 because the ground is cracked.
Because there has been no rain on the land
the farmers are dismayed;
they cover their heads.
5 Even the doe in the field forsakes her newborn fawn
because there is no grass.
6 The wild asses stand on the bare heights,
they pant for air like jackals;
their eyes fail
because there is no herbage.
7 Although our iniquities testify against us,
act, O LORD, for your name’s sake;
our apostasies indeed are many,
and we have sinned against you.
8 O hope of Israel,
its savior in time of trouble,
why should you be like a stranger in the land,
like a traveller turning aside for the night?
9 Why should you be like someone confused,
like a mighty warrior who cannot give help?
Yet you, O LORD, are in the midst of us,
and we are called by your name;
do not forsake us!
10 Thus says the LORD concerning this people:
Truly they have loved to wander,
they have not restrained their feet;
therefore the LORD does not accept them,
now he will remember their iniquity
and punish their sins.
11 The LORD said to me: Do not pray for the welfare of this people. 12 Although they fast, I do not hear their cry, and although they offer burnt offering and grain offering, I do not accept them; but by the sword, by famine, and by pestilence I consume them. 13 Then I said: “Ah, Lord GOD! Here are the prophets saying to them, ‘You shall not see the sword, nor shall you have famine, but I will give you true peace in this place.’ 14 And the LORD said to me: The prophets are prophesying lies in my name; I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination, and the deceit of their own minds. 15 Therefore thus says the LORD concerning the prophets who prophesy in my name though I did not send them, and who say, “Sword and famine shall not come on this land”: By sword and famine those prophets shall be consumed. 16 And the people to whom they prophesy shall be thrown out into the streets of Jerusalem, victims of famine and sword. There shall be no one to bury them — themselves, their wives, their sons, and their daughters. For I will pour out their wickedness upon them.
17 You shall say to them this word:
Let my eyes run down with tears night and day,
and let them not cease,
for the virgin daughter — my people — is struck down with a crushing blow,
with a very grievous wound.
18 If I go out into the field,
look — those killed by the sword!
And if I enter the city,
look — those sick with famine!
For both prophet and priest ply their trade throughout the land,
and have no knowledge.
19 Have you completely rejected Judah?
Does your heart loathe Zion?
Why have you struck us down
so that there is no healing for us?
We look for peace, but find no good;
for a time of healing, but there is terror instead.
20 We acknowledge our wickedness, O LORD,
the iniquity of our ancestors,
for we have sinned against you.
21 Do not spurn us, for your name’s sake;
do not dishonor your glorious throne;
remember and do not break your covenant with us.
22 Can any idols of the nations bring rain?
Or can the heavens give showers?
Is it not you, O LORD our God?
We set our hope on you,
for it is you who do all this.
Benjamin Rumbaugh, M.Div.–MSPPM / Chaplain Resident, Veteran Affairs Pittsburgh Healthcare System, Pittsburgh, Pa.
Jeremiah’s prophecy is a heavy one. Reading it immediately brings feelings of shame, grief, and sadness. In a word, suffering. The image of thirst conveys the deep suffering of God’s people. Lent is a time to rest in our suffering, a time to feel “parched” in God’s absence, and this passage certainly fosters that feeling. Hope isn’t easy.
In my work at an inpatient recovery center, I serve as a chaplain to Veterans who suffer from substance use and mental health diagnoses. The insidious nature of addiction and the complexity of the mind has challenged my easy notion of hope. I’ve realized that for much of my life I’ve dwelt securely in the proclamation that I’m part of the beloved community of believers living in the “here, but not yet” Kingdom of God. Jeremiah forces me to reconcile with the “not-yet” dimension of this proclamation.
As I slowly discover abundant life in the bleakest of settings through the ministry of chaplaincy, I’m realizing that suffering and hope aren’t too far distant from each other. Maybe they’re not dichotomous foes, but instead two sides of the same coin. They co-exist. Hope doesn’t blot out suffering, and suffering doesn’t get the final word. In the midst of the drought, Jeremiah asks, “Is it not you, O Lord our God? We set our hope on you.” Indeed, Lent is a time to rest, truly rest, in our suffering so that we may experience the full, soul-quenching source of God’s hope for this world.
God, give me the strength to trust my thirst. Jesus Christ, give me the strength to dwell in my suffering so that I may dwell in your hope. Holy Spirit, give me the strength to discover God’s abundant life.
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